Posts filed under A healers perspective

SARA EAGLEWOMAN: THE MEDICINE OF THE EAGLE

Who can practice the medicine of the Eagle?

Anyone who can be open-minded. Mostly it is about having an open heart. In order to be able to receive the medicine, it is about simply showing up, free from judgment and criticism, just allowing your soul to resonate with what is being taught. Eagle Medicine is a very powerful Shaman medicine to carry. All nationalities, all indigenous traditions recognize that if you carry Eagle medicine, it is of the highest order.Thus said, the Eagle medicine should be a revered practice and should be respected in high regard. It should not be taken lightly and not be given to somebody that took a weekend course and then calls him- or herself a Shaman or a healer. You really have to go through initiation. And it is just like in our tradition, to become an Eagle medicine woman or man you must go through vigorous training, you must go through cleansing, purification and you must go through initiations.

HEALING EDUCATION: A CONVERSATION WITH ATARANGI MURU AND MANU

Manu: And the more awareness you have, the lighter you become. And it is about having an awareness, not being aware. It is not the ‘be cautious, be aware’ what I am talking about. I talk about an awareness of what is happening around you. In your family, with your friends, in your own house.

Atarangi: When someone comes to us for healing, we are not just listening to their physical being on the table there, we are seeing a whole movie of things going on around them. A lot gets revealed by the language they use, how they look, what they are describing, it all depicts a whole movie.

A MAORI HEALERS PERSPECTIVE: ATARANGI MURU/ NEW ZEALAND

One of the biggest issues I see with many is their lack of physical understanding about the body and when it starts to flare up (show indications of pain) and what is best to be done about this. Most people will see their doctor as their first line of healing.  Others will go to a chemist and get over the counter support.  Most of our Elders and my dad I include in this, would see their doctor and still use his Rongoa (Maori bush herbs and medicine) as part of his healing regime. My personal belief is that there are several things going on within the body / mind / soul that when something is out for an amount of time (we each specify this time frame individually) and it doesn't get resolved, then the body will start to look around within itself for healing.  When this doesn't occur it takes things into it's own hands, and does it's best to start healing - i.e.: a tumor, a headache, water on the lung, inflammation of parts of the body, etc. My Elders believe that first there is a spiritual disconnection within the person, so they have specific types of prayers on hand for clearance of that, then there is a type of Romiromi (deep tissue pressure bodywork), Mirimiri (spiritual connection with the body), Takutaku (chants), Karakia (prayer), Kaupare (cleansing of the physical body), Puure (spiritual cleanse done in the sea), Tohi (release of entities), Whakawaatea (cleansing of the land or home) and more.